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ज्ञानेश्वरी अध्याय दुसरा अर्थासहित dnyaneshwari adhyay 2 gnyaneshwari

Animal House: The College has a separate animal house with facility of housing different species. Special emphasis is paid on providing safe and clean working environment in the animal house.Account Options Sign in. Top charts. New releases. Add to Wishlist. This commentary has been praised for its aesthetic as well as scholarly value.

The original name of the work is Bhavarth Deepika, which can be roughly translated as "The light showing the internal meaning" of the Bhagvad Geetabut it is popularly called Dnyaneshwari after its creator. The Dnyaneshwari provides the philosophical basis for the Bhagawata Dharma, a Bhakti sect which had a lasting effect on the history of Maharashtra. It became one of the sacred books i. It is one of the foundations of the Marathi language and literature, and continues to be widely read in Maharashtra.

The Pasayadan or the nine ending verses of the Dnyaaneshwari are also popular with the masses. According to Vaisnava belief, the Bhagavad Gita is the ultimate statement of spiritual knowledge since it was professed by Lord Krishna who was an Avatar of Vishnu. Dnyaneshwari is considered to be more than a commentary on the Bhagavad Gita because it was professed by Dnyaneshwar, who is considered to be a saint.

It contains more easy and lucid examples about the teaching in Bhagavad-Gita as it is said that saint dnyaneshwar composed it for the development in the behaviour of people. It is quite difficult for today's life to understand the concepts clearly as the written text is very old and is written in about A. It is made available by many publications in simplified as well as original form.

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Back to Top. Meaning and Origin What does the name Dhaneshwari mean? Find out below. Origin and Meaning of Dhaneshwari. User Submitted Origins.

Indian Sanskrit. Dhaneshwari Means. Cited Source. We will review your submission shortly! International Interest.In his short life of 21 years, he authored Dnyaneshwari a commentary on the Bhagavad Gita and Amrutanubhav. Dnyaneshwar was born in on the auspicious day of Krishna Janmashtami in a Marathi-speaking Deshastha Brahmin [9] family in Apegaon village on the bank of Godavari river near Paithan in Maharashtra during the reign of the Yadava king Ramadevarava.

Biographical details of Dnyaneshwar's life are preserved in the writings of his contemporary Namdev and his disciples Satyamalanath and Sachchidanand. The date of composition of his work Dnyaneshwari CEhowever is undisputed. The biographical details of Dnyaneshwar's short life of about 21 years are contested and its authenticity is in doubt. The available accounts are filled with hagiographic legends and miracles he performed, such as his ability to make a buffalo sing the Vedas and humble a yogi by riding a moving wall.

According to the accounts that have survived, Dnyaneshwar's father Vitthalapant was the kulkarni hereditary accountant, usually Brahminwho maintained land and tax records in villages [20] of a village called Apegaon on the banks of the Godavari River in Maharashtra, a profession he had inherited from his ancestors. Even as a householder, Vitthalapant longed for spiritual learning. Eventually, with his wife's consent, he renounced worldly life and left for Varanasi to become a sannyasin renunciate.

The ancestors of Vitthalpant according to the narration in "Bhaktamal " published by Geeta Press Gorakhpur were native of Mithila. Once a saint came to the house of Vitthalpant, and informed him that he is proceeding to Kashi, to take Darshan of Great Sant Shri Ramanandacharya. Shri Vitthal pant accompanied him. On the way, he realized that the Sant accompanying him none but Vishwamitraji.

Ultimately he reached Kashi in the Ashram of the Great Sant Shri Ramanandacharyaji where he took Diksha from him and he was renamed as " Bhavanandji" [ further explanation needed ]. Swami Shri Ramanandcharyaji while on the way to Rameshvaram stayed for some time at Alandi, where Rukminibai met him. In obedience of orders of his Guru, Shri Bhavanandji returned and continued his family life. According to another version of these events Dnyaneshwar's father Vitthalapant came from a long line of teachers of the Nath yogi sect and being deeply religious, he went on a pilgrimage to Varanasi.

There he met a guru spiritual teacherdecided to renounce without his wife's consent. Vitthalapant was initiated as a sannyasin by his spiritual teacher, Rama Sharma, [24] who is also called Ramananda, Nrisimhashrama, Ramadvaya and Shripad in various sources. He was not Ramanandathe founder of the Ramanandi Sampradaya.

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Orthodox Brahmins of the day saw a renunciate returning to his life as a householder as heresy. Vitthalapant eventually left the town for Nashik with his family. One day while performing his daily rituals, Vitthalapant came face to face with a tiger.

Vitthalapant and three of his four children escaped, but Nivruttinath became separated from the family and hid in a cave. While hiding in the cave he met Gahaninath, who initiated Nivruttinath into the wisdom of the Nath yogis. Vitthalapant and his wife gave up their lives, within a year of each other by jumping into the Indrayani river in the hope their children might be able to lead lives free of persecution.

Dnyaneshwar and his siblings were accepted by and initiated into the Nath Hindu live tradition to which their parents already belonged, where the three brothers and the sister Muktabai all became celebrated yogis and Bhakti poets. After Dnyaneshwar had written Amrutanubhav, the siblings visited Pandharpur where they met Namdev, who became a close friend of Dnyaneshwar. Dnyaneshwar and Namadev embarked on a pilgrimage to various holy centers across India where they initiated many people into the Varkari sect; [32] Dnyaneshwar's devotional compositions called Abhangas are believed to have been formulated during this period.

Patwardhan, R. Bhandarkar and R. Bharadvaj disagree with this view and date Namdev to the late 14th century instead. After the feast, Dnyaneshwar desired to go into sanjeevan samadhi[34] a practice to voluntarily die after entering into a deep meditative state. According to tradition, Dnyaneshwar was brought back to life to meet Namdev when the latter prayed to Vithoba for his return. Dallmayr writes that this testifies to "the immortality of genuine friendship and companionship of noble and loving hearts".This project related information on RoofandFloor has been provided directly by the builder or have been collected from publicly available sources, and has not been verified by RoofandFloor independently.

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